Many of you caught the recent news of a growing number of Southern Baptist leaders signing onto a global warming declaration. They say their church's official stance is "too timid" and call for more action on climate change. They write:We realize that simply affirming our God-given responsibility to care for the earth will likely produce no tangible or effective results. Therefore, we pledge to find ways to curb ecological degradation through promoting biblical stewardship habits and increasing awareness in our homes, businesses where we find influence, relationships with others and in our local churches. Many of our churches do not actively preach, promote or practice biblical creation care. We urge churches to begin doing so.This statement was pioneered by Jonathan Merritt, a graduate of Liberty University. He is currently a seminarian at Southeastern Baptist Theological Seminary, in North Carolina. Over the weekend the IPLog wrote to Jonathan Merritt, asking for an interview and he graciously agreed to share his thoughts with the Interfaith Power and Light community.
The Interview:
Interfaith Power and Light: You've mentioned an epiphany "that broke you" and changed your perspective on the environment. What triggered it?
Jonathan Merritt: I was in a theology class at Southeastern learning about the general revelation of God. My professor likened destroying creation to tearing a page out of the bible. Obviously, these two forms are not equally important, but they are equally revelation.IPL: What process did you go through in deciding to translate your personal
conviction into a public, furthermore a community, statement of belief?
JM: I first began to examine my life, but I felt an inner nudge to do more. Then I sort of tore a page out of the SBC playbook. As Southern Baptists, we have learned that we can accomplish more when we cooperate together rather than blaze a trail individually.IPL: What do you have to say to other seminarians (and pastors and laypeople) who love their denominations, but also wish that their leadership would speak more prophetically to contemporary issues?
JM: This is not a call for leadership to address the issue of creation care as much as a call for "fellow Southern Baptists" and Christians everywhere. Real results will not come through resolutions; they will come through reexamination on the part of real people in real communities.IPL: This week I heard an environmental economist speak glowingly about the Southern Baptist Initiative. It seemed like this was a new sense of comity toward religion for him and others in the room. On the other hand, I also have read some reports wishing that the statement went further. For instance, calling for policy on carbon reductions. What hope do you hold for collaboration among the faith community and traditional environmental groups in working to stop global warming?
JM: This is not a policy document, and the average Southern Baptist is not a policy maker. Therefore, it wouldn't be wise to make recommendations for solutions to environmental issues when we have been largely absent from those conversations.IPL: What are your favorite Bible verses on creation care?
JM: I really love Psalm 19 because it is a poetic description of general revelation, but I would have to say Romans 1. As a Southern Baptist, my number one issue is the Gospel. Romans 1 shows how environmental issues can relate to the spreading of the Gospel. I have received emails from IMB [International Mission Board] missionaries this week who tell me that creation is their starting point when sharing the Gospel. When we champion creation care causes, we only extend our platform by which we can preach the Gospel.IPL: Jesus calls his followers to care for the least in our world. How do you
think that conservation can help us follow His example of unconditional
compassion for humanity?
JM: There is an undeniable link between the Christ's admonitions to love our neighbors, watch over the poor and care for "the least of these" and environmental crises. That is a difficult link for some Americans to see because we have the affluence to deal with the consequences of environmental degradation. Our actions often affect those in the poorest regions of the world.IPL: After you graduate, how do you plan to translate your environmental
awareness into practices for your ministry?
JM: I haven't really thought that far ahead. I can tell you that at my Dad's church, we have already begun to think about these things. For example, we are doing renovations in our church that utilize things like waterless toilets and CFLs [Compact Florescent Lights].Thank you.
Update: Today, Dallas Morning News columnist William McKenzie writes that, "Jonathan Merritt nailed his equivalent of "95 Theses" to the door of the Southern Baptist Convention."
5 comments:
I would hope David Gushee would lead an initiative to have folks loosely associated with the CBF of Merritt's genenration begin a dialogue with Merritt's Memphis Declaration Signers.
Could be a great conversation, sereies of conversations between the likes of Adrian Rogers son David; Harry Dent's daughter, Ginny Brant; Ben Cole and others of that stripe; have them talk to Aaron Weaver and others on places that generation can agree with folks in CBF.
Thanks for your comment Mr. Fox of Alabama. You certainly know your SBC world. Our Interfaith Power and Light leaders in North Carolina are reaching out to Mr. Merritt so that his message can reach more.
I grew up in a Southern Baptist church and it’s great to hear that Southern Baptists are beginning to realize the importance that Creation plays for one’s faith and the Church’s witness of God’s love for the world. I recently graduated from Duke Divinity in Durham, NC and I wonder if Jonathan Merritt has contacted the NC IPL office in Raleigh. I’ve worked with them in the past and they have great resources for local congregations including monthly advocacy ideas, various events, and volunteer teams that give climate change presentations in many cities throughout the state. If you’re really interested in accomplishing more by cooperating together, these are some great people to talk to! Best of luck, Jonathan.
There's new hope for America...
Clearly, Genesis tells us that God gave man dominion over the earth and its flora and fauna inhabitants, and God commanded man to steward the earth. As you are putting in conservation mechanisms in your church, we ought all to do the same. Particularly, we ought follow the Old Testament commands about resting the land (fallow periodically), leaving harvest remnants for the poor, etc. If we were to follow God's commands further (family and church, not the state, taking care of welfare; charity, not affluence; helping our neighbors; fulfilling the great commission; and more), taking care of the environment would be a natural byproduct. So, what Christians need to do, must do, is work for Christian reconstruction of our communities, states, nation, and world. - Gary B Hulsey
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